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The 13th-century motet

By Stephen J. Nereffid. Posted in A History of Classical Music, Classical | No Comments »

A History of Classical Music through Recordings: Part 5

“Motetus”. Clemencic Consort/René Clemencic. Stradivarius (link)

Over the course of the 13th century, the main polyphonic forms, organum and conductus, declined in popularity to be replaced by a new form, the motet (this name being a diminutive form of mot, the French for ‘word’). To understand how the motet came about we must look back at a particular aspect of the polyphony developed by Leonin and the Notre Dame school: the clausula. This was a segment of organum in which a short piece of text, usually just a word or two, was sung melismatically using many notes while the tenor voice slowly sang the text once. Musicians began to replace the melismas with new texts that had some relevance to the words of the organum and that were sung syllabically. Clausulas were regarded as separate modules that could be inserted into an organum as needed, but this independence meant that over time they began to be sung on their own as a composition called a motet (which, you may remember, is what happened with the sequence in Gregorian chant). The new text and its music was referred to as the duplum or motetus, and there could also be another, separate but topically related, text on top of that, called the triplum, and there could even be a quadruplum. As the Clemencic Consort demonstrates on its album, new motet texts weren’t necessarily in Latin: while the tenor text remained a Latin phrase, the duplum (and triplum, if there was one) could be in French. And once the language switched to the vernacular, it shouldn’t be surprising that the topics should change to more secular concerns, and the lyrics resemble the poetry of the trouvères.

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From chant to polyphony

By Stephen J. Nereffid. Posted in A History of Classical Music, Classical | No Comments »

A History of Classical Music through Recordings: Part 2

Hildegard of Bingen: “A feather on the breath of God”. Gothic Voices/Christopher Page. Hyperion (link)

It’s ironic that the first featured composer in this history should be a woman, given the regrettable absence of women from the ranks of the “great”, or even the “reasonably well known”, composers. Hildegard (1098-1179) was a remarkable woman of her time: an abbess and visionary who corresponded with rulers and popes, toured Germany as a preacher, and produced numerous literary works on religion, medicine, and natural history. She has been an inspiration for feminists and the New Age movement, as well as the subject of four attempts at canonization in the two centuries after her death. In the 1150s, Hildegard collected several dozen of her poems in the work Symphonia armonie celestium revelationum (Symphony of the harmony of celestial revelations), which survives today in two manuscripts that also provide monophonic musical notation. The compositions are mostly antiphons and responsories for the office, as well as some sequences for the mass and a few hymns. Hildegard’s music isn’t based on plainchant and makes use of a small number of melodic patterns that show up in many pieces; it also tends to have a high ambitus (the range of notes in a given piece), which gives it a soaring quality that matches well with the visionary nature of the poems. Hildegard’s fame as a composer is only a recent phenomenon: Gothic Voices’ hugely successful 1982 release was one of the first recordings of her music, though there have been many more since then. Her popularity may give the wrong impression that Hildegard was the only significant composer of her day; the reality of course is that she was just one among many others who weren’t so fortunate as to have their names and biographies preserved for future centuries.

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